Saturday, July 8, 2023

Jonas Shawandase


"When the Eagle returns we will again be a great nation." - Jonas Shawandase, Grand Traverse Band tribal elder, 1930s-1950s. [From the book The Eagle Returns by Matthew L.M. Fletcher.]





Jonas Shawandase was born 7 Jul 1882, the son of Louis Shawadase and Sarah Waysayquoum. He also gave his birth as 7 Jul 1879, explaining he made himself three years older to join the military in 1900. First name was often listed as Jonah, last name spelled many different ways.

Sister Nancy was born 14 Aug 1884 in Leelanau township, Leelanau, Michigan. [She died prior to the 1894 census.]

Brother Samson was born 15 Apr 1888 in Leelanau township, Leelanau, Michigan [He was living in 1900, died prior to the 1908 Durant Roll]

Sister Jessie was born 15 Mar 1892 in Leelanau township, Leelanau, Michigan


1894 Michigan State Census - Leelanau, Leelanau, Michigan

Shawandasy, Louis, 40 husband, married
Sarah, 38, wife, married, 7 children born, 3 children living
Jonah, 13, son
Samson, 6, son
Jessie, 2, daughter







On 19 Sep 1894 Jonas (called Jonah Sonday) arrived at the Carlisle School. He was 14 years old. 



Students were sent on what was called outings. They were laborer for the families listed. Jonas worked for the following.

7 May 1895 to D. Palmer, Edgewood, PA, returned to school 14 Sep 1895
27 Mar 1896 to R. Muschert, Morrisville, PA, returned to school 14 Sep 1896
12 Sep 1896 to J. White, Bristol, PA, returned to school 5 Oct 1896
30 Mar 1897 to G. Hilton, Carlisle, PA, returned to school 10 Sep 1897
26 Apr 1897 to J. Clayton, Holmeville, PA, returned to school date not given
31 Mar 1900 to A. Knight, Holmeville, PA, returned to school "ran"


Student outing card


Savings account ledger page for Jonas



Brother Dennis was born 15 Jul 1897 in Leelanau township, Leelanau, Michigan.

Jonas was listed twice in the 1900 Federal census.

1900 Federal Census - Middleton, Bucks, Pennsylvania - taken 1 Jun 1900

In the home of Aaron Knight
Shawadasa, Jonah, servant, born July 1881, age 18, farm laborer.




1900 Federal Census - North Middleton Township, Cumberland, Pennsylvania - Indian Industrial School at Carlisle - taken 8 Jun 1900

Line 23  Shawandasa, Jonah, born 1880, age 20, born Michigian, parents born Michigan, at school, Ottawa, parents Ottawa, full.



From the student information card Jonah left school on 20 Sep 1900, called a deserter. This was 6 years after he was admitted for a 5 year perioed.

A week prior, on 13 Sep 1900, Jonah enlisted in Company E, 2nd Cavalry, US Army

Enlistment papers






Exam papers








Register of Enlistments

Shawadasa, Jonah, enlisted 13 Sep at Philaelphia, born North Port, age 21, Laborer, eyes brown, hair dark, Indian, 5' 6 1/2", Cav.  company E, discharged 12 Sep 1903 at Fort Myer, VA.






On 13 Mar 1903, Jonas was admitted at Fort Myer, VA, for vaccinia, a virus related to horsepox. He was discharged 17 Mar 1903.




The Washington Times - 25 Apr 1903

CRACK SOLIDERS GOING TO MILITARY CARNIVAL

Engineers From Washington Barracks and Troopers From Fort Myer to Drill in Madison Square Garden.

    The composite trooms from Fort Myer and the Washington Barracks which are to take part in the bi military carnival at Madison Square Grden Monday will leave the city tomorrow morning at 8:30 by the Pennsylvania Railroad.

    Capt. Lloyd M. Brett, commanding Troop F, will have charge of the men from Fort Myer, and Capts. M. L. Walker and J. F. McIndoe will command the engineers.

    The bridge building squad had a final drill yesterday afternoon. Forty men, one-half from Company L and one-half from Company M, built a pontoon bridge 125 feet long, blew it up, tore it down, returned the timbers to their place, and stood to attention within seen minutes from the time when the order was given to commence.

    A Fine Performance.

    When it is remembered that this performance followed just five minutes after another, the fine form of the men can be realized.

    Captain Brett's troop have packed up after a short final drill yesterday.

    The money earned at the Madison Square Garden--admission is to be charged--will be devoted to building gymnasiums and buying baseball, football, and other athletic outfits for the men.

    The men from Fort Myer are as follows:

    Saddle squad, Troop F--First Sergeant McNally, Sergeants Stegman, Haloner and Thurston, Corporals Hemmett and Davis, Saddler McCampbell, Wagoner Workman, Privates Buchan, Burke, Carroll, Collior, Farrom, Holland, Hyde, Montgomery, Noise, McCabe, McCormick, McIntyre, O'Donnell, Ryan.

    Troop G--Sergeant Phelps, Corporal Stevens.

    Troop H--Sergeant Burkey, Privates Cox, Pegow, More.

    Bareback squad. Troop F--Sergeant Katz, Corporal Davidson, Trupmpeters Laird, Man, Millen; Privates Bumworth, Croy Hawkins, Webb, Wesaman.

    Troop C--Corporal Grace, Trumpeter Fox, Privates Egana, Foyk, Logan, Needham.

    Troop F--Band: Private Griffith

    Troop E--Corporal Haggard, Privates Jackson, Mason, Miller, Shawadasa.

    These squads represent the pick of the two posts, men chosen for their intelligence and soldierly appearance.








Evening Star, Washington D.C. 27 Apr 1903

ATHLETIC TOURNEY

TROOPS LEAVE FOR NEW YORK TO PARTICIPATE

Crack Organizations to Display Skill in Military Evoluntions Exhibition Drills

    The troops of cavalry and engineer corps of the army stations at Fort Myer and the Washington barracks, respectively, designated to participate in the military athletic, tournament which begins in New York today left yesterday morning at 8:30 o'clock over the Pennsylvania railraod [sic] for the city named. All day Saturday the troops busied themselves in packing up their equipment and storing it in the freight cars in which it was to be transported to New York. The men will carry everything they need for a week, except tents. They will be quartered in one of the national guard armories in New York city, and will there perform all the duties required of them at a regular military post, the exhibition drills at Madison Square Garden taking the place of the daily drill.

    The officers were quartered last year at the Waldorf-Astoria Hotel, but this year they will be required to remain in the quarters assigned to the men. The expense of the trip to New York and for substinence and quarters while there, is born by the military athletc league, under the auspices of which the exhibition is being given.

    The troops will all be paid for the work they do at the exhibition and this money will be used to imporve the qymnasium at the two posts. The gymnasium at Fort Myer is in the attic of the barracks used by troop F, and while the appliances are modern and are kept in good condition, the place is not all that coud be desired, and more conveniences are required. When the large post exchange building is erected, for which more than a hundred thousand dollars is to be spent, there will be ample room for a fine gymnasium and every effort will be made to fit it out completely. Some of the money appropriated for the building may be used in fitting out the gymnasium, if it is not all used in the construction and furnishing of the other portions of the building.

The Cavalry Exhibition

    The cavalry detachment from Fort Myer will perform the same evolutions at Madison Square that it has performed here during the winter, with the added movements that have been practiced and shown during the later drills. The detachment is made up of details from each troop, the men from Troop F being in larger numbers than any of the other troops. The composite organization is commanded by Capt. Lloyd M. Brett of Troop F, with First Lieut. Charles G. Harvey of Troop F and Second Lieut. Joseph Taulbee of Troop H.

    The following men have been drawn from the four troops stationed at Fort Myer to compose the crack riding detachment:

    Saddle squad, Troop F--First Sergt. McNally, Sergts. Stegman, Haloner and Thurston, Corps. Hemmett and Davis, Saddler  McCampbell, WAgoner Workman, Privates Buchan, Burke, Carroll, Collior, Farrom, Holland, Hyde, Montgomery, Nois, McCabe, McCormick, McIntyre, O'Donnell and Ryan.

    Troop G--Sergt. Phelps, Corp. Stevens,

    Troop H--Sergt. Burkey, Privates Cox, Pegow, More.

    Bareback squad, Troop F--Sergt. Katz, Corp. Davidson, Trumpeters Laird, Man, Millen, Privates Bumworth, Croy, Hawkins, Webb and Wesaman.

    Troop G--Corp, Grace, Trumpeter Fox, Privates Egana, Foyk, Logan and Needham.

    Band--Private Griffith

    Troop E--Corp. Haggard, Privates Jackson, Mason, Miller and Shawadasa.








Jonas was discharged from the Army on 12 Sep 1903.

Veterans Administration Master Index Card



Traverse City Record-Eagle 31 Oct 1903

BIG INDIAN AT NORTHPORT

   That Town is the Home of One of the Most Famous Red Man in the United States.

    Northport, besides being the home of a car ferry, can also boast of being the home of one of the most famous Indians of the country.

    Jonas Shawandasa, son of Lewis Shawandasa, who lives three miles west of Northport, left his home nine years ago and spent six years at the Carlisle school in Kansas according to the Northport Leader.

    The following taken from the Advance, published at Hulmeville, Pa., give an interesting bit of information about the young man of 22 years and the record he has made since leaving home:

    "Jonas Shawandasa, A Chippewa Indian, employed on the farm of Jonathan Clayton in Bensalem, near this place, several years ago, and who enlisted in the Second United States cavalry, was mustered from the service at Fort Myers, Va., on Saturday last, the 12th inst. Since leaving this vicinity, three years ago, he has seen service in Cuba and at various points in this country, and has gained the reputation of being the best horseman in Troop E, of which he was a member. Newspapers all over the country have at various times shown pictures of him in the act of performing difficult feats of horsemanship, such as picking up a dollar bill from the ground while his horse was going at full gallop. He was a member of the detachment of the Second cavalry that was sent to attend a reunion of the army of Santiago, held at Detroit, Mich., last month, and added greatly to his reputation as a rough rider. We congratulate Jonas upon his excellent record in the United States army, and hope he will continue to gain laurels in his civil life. He has already received flattering offers from a number of showmen to go upon the road and give exhibitions of rough and fancy riding.




The Bucks County Gazette, Bristol, Pennsylvania 21 Apr 1904




By the end of 1905 Jonas had changed careers.

The Bucks County Gazette, Bristol, Pennsylvania 28 Dec 1905



Jonas moved yet again, this time going to Genoa Indian School in Genoa, Nebraska.

The Indian News, Genoa Nebraska - 1 Nov 1908




1908 Durant Roll Field notes Line 1 page 38

Waw-say-quo-um, George, age 92, P.O. Northport, wife dead, name not given. 

Child #4 Sarah (Waw-say-quo-um) Shondayse Shaw-wan-day-se, age 55, P.O. Northport, see 20-38
Husband Louis Shaw-wan-day-se, age 51, P.O. Northport, see 8-23
Their children:
    1) Jonah, age 28, P.O. Genoa Nebr.
    2) Jessie, age 16, P.O. Northport
    3) Dennis, age 8, P.O. Northport


Durant 
Roll Field notes Line 8 page 23

Mway-ke-we-naw or Peter Shaw-waw-day-se, 78, P.O. Northport, wife dead

Child #1 Louis Shaw-waw-day-se, age 51, wife Sarah Was-say-quom, age 55, see children #1 p 38.




1910 Federal Census - Genoa, Nance, Nebraska

Shawndosa, Jonas L., head, male, Indian, age 28, single, born Michigan, speaks English, Engineer at U. S. Indian School


Clipping from Jonas' Carlisle student file. 





Sha-sko-ke-zhik Camp Meeting - 1910 Northport


Jonas Show-an-da-sa, son of Christianized father,
(choir leader) Louis Show-an-da-sa, at Sha-sko-ke-zhik.
Jonas prefers warpaint and eagle feathers and life
in the movies to the civilizing influen(c)es of his
ancesters. H(e) is visiting relatives at Sha-sko-ke-zik

The Indian News, Genoa, Nebraska - 1 Nov 1910



Jonas' grandfather, Peter Shawandase, died 12 Nov 1912 in Leelanau, Leelanau, Michigan. Age was given as 81, parents as Isaac and Mary.



The Indian News, Genoa Nebraska - 1 Dec 1913


The Indian News, Genoa Nebraska - 1 Feb 1914




The Indian News, Genoa Nebraska - 1 May 1914



The Indian News, Genoa Nebraska - 1 Oct 1914



 On 21 Dec 1914 in Bon Homme, South Dakota, Jonas married Adeline Greenbrier.



Adaleen Greenbrier was born 22 Apr 1892 in Cleveland, the daughter of George Greenbrier and Jemima Adaleen Mousseau.

Mention of the marriage was found in Adaleen's student file at Carlisle. Clipping from The Indian News at Genoa, Nebraska.


The Indian News, Genoa Nebraska - 1 Jun 1915





The Indian News, Genoa Nebraska - 1 Sep 1915



The Indian News, Genoa Nebraska - 1 Nov 1915


Daughter Esauntuck Leon was born 23 Nov 1915 in Cleveland, Cuyahoga, Ohio.

The 1917 Cleveland Ohio city directory shows Jonas residing at 2797 E. 116th.


Report after leaving Carlisle




Clipping dated 1917 from Jonas' Carlisle student file.




On 12 Sep 1918 Jonas registered for the draft. He gave his address as 11309 Methyl, Cleveland, Ohio; date of birth as 4 Jul 1882; occupation as machinist at Chicago Pneumatic Tool Co. in Cleveland. Nearest relative was listed as Adliene Shawandosa of P.O. Krafton #3, Belder, Ohio. He was described as tall, medium build with brown eyes and dark hair.




The Indian News, Genoa Nebraska - 1 Jan 1919



The Indian News, Genoa Nebraska - 1 Oct 1919




Daughter Babette T. was born 17 Jan 1920 in Grafton, Lorain, Ohio. 

1920 Federal Census - Grafton, Lorain, Ohio

Shawandosa, Jonas, head, rents, Indian, 37, married, born Michigan, machinist.
Adleen, wife, Indian, 27, born Ohio
Esautuck, daughter, Indian, 4 1/2 years, born Ohio.




Daughter Hope Wa-ha-ka-dah was born 8 Mar 1922 in Grafton, Lorain, Ohio

On 26 Jun 1922 in Huron Ohio Adaleen Shawandosa married Edward R. Smith. Her parents are given  as George Shawandosa and Adaleen Mousseau. The record states she was not previously married and is not a widow or divorced woman. 


Where are Jonas and Adaleen's three daughters while she is getting married "for the first time"?

Was the marriage annualed? Adaleen did go back to using the Shawandosa surname.


Sister Jessie married Edward Hall on 16 Aug 1923, Leland, Leelanau, Michigan



Jonas' mother, Sarah, died 15 Jan 1924 in Leelanau township.


The 1925 City Directory of Cleveland has Shawndosa, Adeline Mrs. tchr [teacher] at St. John's Orphanage. 



On 16 Jan 1930 Jonas applied for a military pension. While the card shows he did receive a pension the records have not been found.




The 1930 Federal Census - Grand Rapids, Kent, Michigan - Michigan Soldiers Home
Shawadasa, Jonah, 52, born Michigan. 




1932 yearbook picture of daughter Esauntuck, Harvey High School, Painesville, Ohio



The McCurtain Gazette 19 Nov 1932 shows Jonas' ex-wife and daughters were living in Idabell, Oklahoma, and moving to Rocky Boy, Montana.



On 2 Sep 1933 ex-wife Adaleen married Albert Sutherland in Harve, Montana






In 1933 the Michigan Indian Defense Association was formed by Jonas Shawandase, Ben Peshawbe, Joe Chingan, Edward Hall, Paul Ahgosa, Alex Wasaquam and George Sands.



Detroit Free Press, 31 Dec 1933

Indians Invoke Tribal Law to Curb White Debauchery

Left to right: Standing--John Gingway, assistant chief; Edward Hall, counsellor; Paul Agosa, counsellor; Aelxandrine Wahsequom, counsellor; George Sans, counsellor. Sitting--Ben Peshawba, chief; Jonah Shawandase, second chief. The Council will judge white maruders.








Jonas' father, Louis, died 25 Dec 1937 in Enterprise, Missaukee, Michigan




Leelanau Enterprise 9 Dec 1937


1940 Federal Census - Leelanau, Leelanau, Michigan

Shandase, Jonas, head, 57, single, lived in same house in 1935, no occupation
Hall Jesse, sister, 47, widow, lived in same house in 1935, no occupation


On 27 Apr 1942 Jonas registered for the World War II draft. He was described as 5 ft 7 inches, 155 pounds, Indian, black eyes, gray hair, dark brown complexion. 




1950 Federal Census - Leelanau, Leelanau, Michigan

Shawandase, Jonas, head, 70, never married, born in Michigan
Hall, Jessie, sister, 58, widow, born in Michigan
Hall, Edith, cousin, 22, separated, born in Michigan
Hall, Louis W., cousin, 6, born in Michigan
Hall, Julian, cousin, 4, born in Michigan


1950 Federal Census - Wharton Creek, Madison, Arkansas

Sutherland, Adalen, head, 57, divorced, born in Ohio
Shawandasa, Babette T., daughter, born in Ohio
[Shawandosa], Hope W., daughter, born in Ohio
Sutherland, Robert L., son, born in California 


Robert was actually the son of  daughter Esauntuck and was adopted by Adaleen.







Holland Evening Sentinel 18 Jun 1952

Northport Indian Recalls History Of Soldier Family

    Jonas Shawandosa, a 74-year-old full-blooded Ottawa Indian from Northport comes from a family of soldiers.

    Members of his family have served in every war from the War of 1812 down trhough the two World Wars and now a cousin is serving in Korea.

    Shawandosa, the only Indian attending the 49th annual encampment of the Untied Spanish War Veterans which ends today volunteered during the Spanish-American war in 1898. He served with the Second U.S. Cavalry, Troop E, for three years, acting as a dispatch rider carrying messages between fron line troops and rear units.

    Shawandosa said it was not considered out of the ordinary to ride all day and night to get an urgent message to the front.

    "The war then wasn't too much different than now," he said, "but then we had nothing overhead or under the water." He was referring to modern use of airplanes and submarines.

    Speaking of the food served during the Spanish-American War, he said, "The grub was no good. We got a ration of about 12 cents a day, which gave us one or two pieces of hard cakes and a piece of embalmed beef."

    Recalling his family-s history, Shawandosa said his great-grandfather sered in the war of 1812, his grandfather found with the Union army in 1860 and his father rode with the U.S. Cavalry in the 1870's.

    In addition a brother was with the Army in World War I and a nephew joined up in World War II.

    Shawandosa is especially proud of his three daughters, all college graduates. He said, "Going to college was something I wanted and couldn't get." One daughter graduated from the University of North Dakota and the other two from the University of South Dakota."






Chicago Tribune 28 Jun 1953


Traverse City Record-Eagle, 8 Jul 1955

By AL BARNES

    "Today I read a living page from History knowing that one day in the not distant future that page will be torn out and its text lost forever. As I read, I walked with Jonas Shawandosa over the site of the old pagan Indian village of Louisville and stoood beside the Indian burial ground which Jonas said was probably 300 year old.

    Jonas Shawandosa is 76 years of age.. he will be on July 7, and he is sprightly of mind and body. He can trace his family back at least 200 years and the history of his family is the history of the Leelanau county area. He was born near Northport as were his father and mother before him and his life like theirs has been an Indian chronology of the years.

    Louisville settlement once stood on a high bluff overlooking Lake Michigan at a point where Petersen park is now located about two miles north of the village of Northport. Ind the beginning it was composed of scores of bark shacks which housed a band of unbelievers' of the Ottawa tribe. While an overwhelming makourity of the natives believed in the Great Spirit the Ottawas at Louisville did not.

    There is no record, presumably of the beginning or the end of the settlement. Earlier it has an Indian name which has been lost. About a century ago it took the name of Louisville after a resident Louis Kookosh which literally translated, means Louis the Pig.

    Not one person in a round thousand knows where the village stood and even fewer of the residents know where the burial ground unhallowed and unmarked, is located.

    The cemetery if such it can be called can be reached by parking at the entrance of Petersen park and walking to the right about a quarter of a mile, skirting an area of second growth and then a few rods to the right.

    There are no markers over the graves and nothing to indicated that scores of bodies lie beneath the sod. Sunken spots indicate individual graves. A tangle of rusted barbed wire lies in the grass and once many years ago kept live stock from grazing the spot. Some of the burial ground has been plowed up and its area reduced until, toay there is only a spot about 50 by 45 feet remaining.

    Here are buried the remains of Indians who lived their untrammeled lives beofre the American Revolution. They lived from the land and returned to the land. Even Jonas Shawandosa has no idea as to how many graves were originally in the area or whose they might have been. It was abandoned before his time and the village of Louisville was gone. Part of it was located on a farm belonging to Archie Scott on which the cemetery is situated.

    It is certain that the cemetery antendated the one at Onominee about five miles from the village of Northport. It is in the latter enclosure that Jonas parents, Louis and Sarah Shawandosa are buried. Here too are the remains of scouts of the Indian wars veterans of the Sioux uprigins two Civil War veterand and scores of others. Not many of the graves are marked and there are only memories fast being taken away to keep the page of the book readable.

    Jonas, who enlisted in the army when war broke out with Spain was in the Second Cavalry unit in the army of occupation in Cuba. He has lead an active life and is a respected resident of the Northport community. He lives on the old family farm between Northport and Leland. At 76 he still drives his automobile and does any work he deems necessary.

    The name Shawandosa means southward and can refer to any thing south such as a trip, a home, a place.

    The Ottawa language which is spoken fluently by Jonas, is dying out.

    "The young folks don't speak it," he explained "and the older ones are leaving. I almost forgot the language for many years and then I began using it."

    It is a pretty language soft like French, musical as Spanish and with a force not unlike Yankee English. It is spoken today by a few, but read by many less.

    If a resident of this region would like to spend an hour of enchantment or if a guest would like to step back into history, they should visit Jonas and walk with him over the soil where once stood the village of Louisville. They should hear him speak of his ancestors among them cheiftains, and look with him as he stand on the bluff and points toward the Manitous.

    Some manner should be devised whereby the old burial ground on the Scott farm could be once again fenced and protected. There should be an unpretentious plaque located on a permanent base that all who follow will known, Here lived and died a simple and kindly people."







12 Sep 1955




The Courier - Journal, Louisville, KY 2 Sep 1958

Spainsh-War Vet Advises Ike To 'Go After' Red China

Indian Chief Is Attending Convention Here

    A 79-year-old Indian hief and Spanish-American War veteran gave President Eisenhower some advice yesterday on the Red China-Quemoy Islands crisis.

    "If Uncle Sam goes after them now, we can take them. But if we wait too long, they will invent something new and can make it hot for us."

    Jonas Shawandosa, who comes from a family of soldiers, doubts that the world will ever find peace.

    "That's a hard question to answer," said Shawandosa, who is attending the United Spanish War Veterans convention here.

    Belived Oldest Chief

    Shawandosa, believed to be the nation's oldest tribal chief, is a fourth-generation soldier.

    His great-grandfather served with the United States in the War of 1812; his grandfather fought with the North in the Civil War, and his father fought with federal troops in the Indian War of 1874.

    "My grandfathers and father were soldiers, and I felt it was my duty to be a soldier, too," he said.

    Enlisted in 1900

    "Indian Joe," as his friends call him, sadly admits the family tradition has ended. He has three daughters, but no sons. 

    Shawandosa enlisted in the Army in 1900 and served with the occupation forces in Cuba after the war. He served in a cavalry unit that had several skirmishes with Cuban outlaws.

    The Ottawa Indian chief, who fought with carbine and pistol, said soldiers today have a better chance of survival because of the modern weapons.

    "But as for bravery, I think soldiers today are just as brave," he said. "They all have American blood."

    After his discharge in 1903, Shawandosa spent a summer as a trick horseback rider in a Wild West show. He entered a Nebraska Indian school in 1906 and became a stationary engineer.

    Until last March, when he had pneumonia, Shawandosa had never been sick a day in his life. He agreed with a recent medical report that Spanish-American War veterns, whos average age is 84, have a constutuion of a 50-year-old man. 

    "We do a lot of outdoor exercises and don't do as much heavy drinking as the young generation," the Indian Veteran said. 

    Shawandosa, who retired as a painter and decoration five years ago, spends most of his spare time horseback riding on his 7-acre farm near North Port, Mich., where he lives with a sister.

    He was born in North Port and has lived in Michigan most of his life. He is an honorary sheriff of Leelanau County.




Grand Rapids Press 24 May 1964


Kalamazoo Gazette 16 Jun 1964

By JIM STOMMEN
Gazette Staff Writer

    Among the 50-plus United Spanish War Veterans attending the 61st annual state encampment is a part-Chippewa, part-Ottawa Indian whi is a much a part of the state encampments as is each year's department commander

    The three-day encampment, which opened Sunday at the Burdick HOtel, cloes with the election of officers today.

    Jonas Shawandosa, now 85, enlisted in Philadelphia, Pa., on Sept. 13, 1900, and was shipped with the Second Cavalry to Cuba in relief of troops there, He served until 1903, when he was discharged, just a few months before the unit was shipped to the Philippines.

    A member of Hannah Camp No. 23, Traverse City, "Chief" Shawandosa (as the other veterans fondly call him) lives in Northport, some 30 miled north of Traverse City on Grand Traverse Bay.

    He says he's a Chippewa on his father's side and an Ottawa on his mother's side. Shawandosa's great-grandfather served in charge of a group of Indian scouts in the War of 1812. His grandfather served in the Civil War.

    According to Andrew Bradley, state USWV adjutant-quarter-marger, Shawandosa rarely misses an encampment. He pointed out that the first thing most of those attending the annual encampments do is to inquire as to whether the "Chief" has arrived yet.






Petoskey News-Review 30 Dec 1964



THE STARTING POINT of the Indian claims against the federal goverment was photographed 16 years ago this month when these officers of the Northern Michigan Ottawa Association met above the former Northern Michigan Review office to start legal steps. Seated are Mr. and Mrs. Robert Dominic who have carried on despite many obstacles. In the backgroun are John Ance, Petoskey, Jonas Shawandosa, Northport and the late Levi McClellan of Bay Shore who was the man who urged the Indians carry their fight to Washington. Shawandosa is now past 90, Ance is also deceaded. (NEWS file photo by Jim Doherty.)

   

Leelanau Enterprise - 27 Oct 1966



From Dbaajimowinan - story excerpts from the Elders of the Grand Traverse Band of Ottawa & Chippewa Indians.





 Pictures - location and date unknown










Jonas died 18 Feb 1970.

Traverse City Record-Eagle 19 Feb 1970. [Errors include his age and military service]


The Traverse City Record-Eagle printed an obituary (full of errors) in the  20 Feb 1970 edition.

Rites Set for Spanish War Vet Saturday

Funeral services for Jonah Shawadasa, the last Spanish-American War veteran in Leelauan County, will be held Saturday at the Ray Martinson funeral home in Suttons Bay.

Mr. Shawadasa, who died at the age of 99, was born July 7, 1871 in Northport. At the time of his death he was living at the home of a niece in Allegan.

During the Spanish-American conflict, Mr. Shawadasa was a member of Theodore Roosevelt's Rough Riders. He fought throughout the Cuban campaign including the famed charge up San Juan Hill.

Survivors include three daughters, Mrs. Eusantia Kelly of Los Angeles; the Misses Bata and Elizabeth Shawadasa of Jouston, Ark; a sister, Mrs. Jessie Hall of Northport, and four grandchildren.

The Reverend Joseph Sprague of Grand Rapids will officiate at the services in the Ray Martinson funeral home. Military services are under the auspices of the Leelanau County American Legion POst No. 199.

Burial will be in Oakwood cemetery in the Spanish-American War section.



Jonas was buried in the Oakwood Cemetery in Traverse City, Grand Traverse, Michigan. [Birth date is wrong, spelling of his name is from his military records.]





Daughter Hope died 26 Feb 1990 in Rochester, Olmsted, Minnesota

From the Madison County Record, 8 Mar 1990.





Daughter Esauntuck died 4 Jun 1993



Daughter Babette died 15 Jan 1999 in Fayetteville, Washington, Arkansas

21 Jan 1999



Babette and Hope are buried in Huntsville Cemetery, Huntsville, Madison, Arkansas




Copyright (c) 2023 Vicki Wilson
Updated November 2025
Link to Michigan Native American Ancestors Facebook group.









 

Friday, July 7, 2023

The Indian Defense Association of Michigan


 Photo from the Detroit Free Press - 31 Dec 1933

Left to right: Standing--John Gingway, assistant chief; Edward Hall, counsellor; Paul Agosa, counsellor; Alexandrine Wahsequom, counsellor; George Sands, counsellor. Sitting--Ben Peshawba, chief; Jonah Shawandase, second chief.



Leelanau Enterprise - 3 Nov 1933

INDIANS LEAGUE TOGETHER FOR BENEFIT OF ALL

PROTECT THEIR RACE

OTTAWAS AND CHIPPEWAS OF REGION LOOK FOR STATE-WIDE ORGANIZATION


    The following atricle [sic] is published at the request of the Ottawa and Chippewa Indians of the Grand Traverse Region:

    On Monday evening, Nov. 20, the Indians of the Grand Traverse region held an important meeting. A previous one of like importance was held Monday evening, Oct. 14. A number of other meetings, of minor importance, were held during the past summer, all tending to the point of bringing to realization, the uniting into a working unit, the Indians of this region. The purpose of this union is the devense of their rights against further encroachments: to put an end to outrages perpetrated upon them by certain outlaw element that enters their settlements to carry on with unbridled license libertine acts of violence: and to present a united front to obtain the benefits, both legal and social that accrue to them, or should, by virtue of their membership in the commonwealth.

    This union will be known as the "Anishinabe Mawandjiidiwin Nenakanad o Michiganing," "The Indian Defense Assoiciation of Michigan." It is tending towards a state-wide organization with brances in every county where there are settlements of Indians.

    This movement has the support of the local authorities who have the welfare of the public at heart, especially the downtrodden Indian. The state authorities have also been consulted and are wholeheartedly in accord with the movement. In addition representatives, both Federal and state, are lending a generous support. Petty politicians of small mental calibre, and with aims of serving but a select privileged class, will no doubt frown upon the movemnet but their day of reckoning has come.

    The Indians realize that the first step necessary to enlist the support of the good citizenry interested in public affairs, and the uplift of the underprivileged calls, is to show tendencies and conduct worthy of commendation.

    The noble Indian nature, unspoiled by a civilization marred by corrupt elements, but embellished by the genuine teaching of Christianity as taught by the first heroic missionaries that blazed the trail through the wilderness nearly three hundred years ago, has no difficulty in winning recognition and praise from any quarter. You need not go to the musty archives of history for proof: personal contact with such Indians is all that is necessary.

    That the Indians as a body have not always exhibited those qualities in the past, expected fo them, they are well aware. Whith this in mind they are setting about to do a little housecleaning. In the various settlements vigilance committees wil? [sic] set to work to cary out the aims of the organization. The Indians are well aware that there are some members of their own household who have betrayed their race and cast a blight on their nobility of character. These unforunate ones will be induced to step up again to the lofty postition from which they have fallen.

    A simultaneous step will be in the direction to curt, the influx into the settlements of such persons, who in the past, have made license of their criminal propensities and libertine activites in the settlements at the expense of the Indians. Peshabetown [sic] being conveniently situated on the public highway, for example, is one of their rendezvous. The Indians have long detested the abominable situation, but not being organized they were helpless against the hordes of detestable demoralized syocphants, desrving rather the name of demons, that that of human beings.

    Words fail to describe the havoc wrought by these self-inviting importuning criminal pests. They parade off in elite society as "the citizens," "good sports," whatever the case may be. The light of day is not suitable for theses evildoers to carry on their pet hobbies, then sneak about in the darkness of the night, selection periods of the month wehn as authority of influence is not at hand. Down upon the defenesless [sic] Indian settlements they swoop, accompanied by the Luciferian legions of darkness. Truly if "by their fruits ye shall knw wthem," [sic] demons they be, for diabolical is the effect of their work left behind.

    The morning dawn is breaking, off they scoot to cover, their deviltry has again been done. They soon don the vesture of innocence and bypocritically they pass off before their fellow man as respectable citizens. But what about the place they slunk away from? "All is not quiet along the Potomac" by any means. Drunkenness, wrangling, and things unmentionable, are in evidence everywhere. And most pathetic is the sigt of whining, helpless children, hungry and frightened, crawling amidst the heaps of drunkards. A crim crying to heaen for vengeance.

    The these things the Indians have been witness time and again. Not to be omitted is the local missionary and the county authorities who have to clean up the dirty mess after the slimy bedeilers scramble from the scene.

    "History repeats itself," the saying goes. The like as related above we find written on the pages of history. The Indian time and agian has been the victim of the vultures of debauchery and vice, decit and cunning, theft and fraud. 

    The Indians make an appeal to the good citiznry of the commonwealth to assist them to rid themselves of the octopus-hold the vicious evildoers have upon them.  They ask no special privileges, only their just rights, the protection of the law, and defense against crooks who are ever on the alret to defraud them of their lands, deprive them of their just labor and wages, deny them equity before the law, in the way of just relief from legal burdens which the law provides to keep them in home and food.

    Discouraging as matters were in the past few years, a new era is dawning. With the Indians united, backed by Federal, state and county authorities. Not all the worngs of the past can be righted, but some can, and the day will come that some crooks who by fraud have beaten the Indian at the bar of justice, might find their seemingly-now-secure illgotten goods slipping away from them by the same process by which they obtained them.

    Bettey right a wrong by your own free will, you sycophants of evil, better stay where you are. Your heyday is overwith. If any of you numskulls should take it into your head that this is an idle gesture you will be enlightened by a free ticket to a free boarding house in company of uniformed men and brass buttons.

    The bedevilers have already shown their teeth by sending anonymous blackmail letters. We assure you that they will be duly preserved in the hands of the proper authorities.

    Signed and approved by

    BEN H. PESHAWBA, Chief

    JONAH SHAWANDASE, Second Chief

    JOHN GINGWAY, Secretary

    JAMES M. FITZPATRICK, Prosecuting Attorney

    Counsellors: Paul Agosa, George Sands, S. W. Pigeon, Alexander Wahsaquam.








The Detroit Free Press - 31 Dec 1933










Indians Invoke Tribal Law to Curb White Debauchery





Leelanau Enterprise - 26 Apr 1934

INDIANS CARRY OUT DETAILS OF ORGANIZATION

SAMPSON PIGEON CHIEF

OTHER OFFICERS ELECTED; COUNCIL WAS HELD LAST SATURDAY NIGH

    Leelanau county, the cradle of the "Michigan Indian Defense Association," had its first permanent Indian Council established when, on March 9, the Indians of the region met to elect the first permaent officers. The meeting was presided over by Mr. James Fitzpatrick, prosecuting attorney of Leelanau county.

    Preceding the election of officers there was much discussion on various topics, and some very fine specimens of Indian oratory were displayed. Debates were held both in the English and the Ottawa Indian language. The time had arrived the major portion of the members wanted the organization incorporated under the laws of the the State of Michigan. To put the organization on a permanent footing it was very desirable that permanent oficers be elected. This cause a little flareup on the part of some, who misunderstanding the manner in which the organization was to grow and become effective, held that the election of permanent officers be postponed to some indefinite date. The standpatters had very carefully prepared the way for this move by pre-election meetings to garner enough strength to keep the organization in statu quo at which it had arrived at the time.

    The meeting took on the aspect of a Babnylonian confusion until Mr. Paul Agosa arose saying: "I make the mothing that we suspend all other matters until we have elcted the officers' that's what we came here for. Let us not miss the point." The motion was promptly seconded and the debate ceased.

    The nomination of officers was then in order. After some delay the nominating swung into full speed ahead. To be noted is, that some who opposed the election of permanent officers at the time, retused to accept when they were nominated, and proceeded to leave the council. This left the progressives in full control.

    The election of officers brought about the following results: Chief, Samson Pigeon; Assistant Chief, Paul Agosa; Messenger, Alex Wassequam; Paymaster, Jonas Shawandase.

    AT the close of the meeting the newly elected chief arove to thank the electors for the honor bestowed upon him and promised that he would do all in his power to exercise his funcions of office with honor and justie. He then announced the election of counsellors for the various districtes to be held the following week. Theres elections netted the following results; March 12, election at Northport at which Him Cobb ws elected counsellor for that district; March 14, election at Omena at which George Antoine was elected counsellor for that district; March 16, election at Peshabetown [sic] at which Louis Miller and Charles Miller were elected counsellors for that district.

    The newly elected officers took steps at once to have the association incorporated under the laws of the State of Michigan. A set of Constitutions and by-laws were drawn up to give coherent action to the organization. This matter had already been taken care of during the perceding months. These Constitutions were drawn up according to Indian ideans and traditions. The local missionary at Peshabetown [sic] gave his services readily to put these ideas into orderly form to meet legal requirements.

    The services of Mr. Fitzpatrick were solicited and gratuitously given, in filing application papers for incorporation. The Hon. Secretary of State registered the association under the corporation laws of the State March 23, 1934.

    The purposes of the organization are set forth in Art. II of the application for incorporation, to wit: "The purpose or purposes of this corporation are as follows: "To bring together into a unified body all the scattered bands of Indians located within the limits of the State of Michigan, and to bring about a mutual understanding between the Indians and the rest of the commonwealth on such points where racial traditons give rise to differences of opinion; and to defend the Indians both as individuals and as a tribe, against such persons or groups of persons that bring about moral, social, and financial ruin of the Indian'." [sic]

First Official Meeting of the Council Officiers.

    On April 21, the council board met for the first time at the council meeting headquarters at Peshabetown [sic]. All the officers were present with the exception of Chief Pigeon and Counsellor Jim Cobb. The former was unavoidably absent due to the critical illness of a son in Grand Rapids, and counsellor Cobb was also obliged to absent himself for reasons justifiable. In addition to the officials, other members were present to listen in on the discussions.

    In the absence of Chief Pigeon, Asst. Chief Paul Agosa called the meeting to order. After a brief introductiory speech he called upon Rev. Fr. Aubert, O. F. M., the local missionary, for a few remarks. The latter stressed the importance of all the Indians to make the organization a success. He emphasized the need of the Indians to band together ot fight their own battles. He stated that no one knew the needs of the Indians better than the Indians themselves, and furthermore that no one was more aware of the sad plight of the Indians than they themselves.

    The speaker stressed the point that the Indians need no longer contiue to bear with submissive silence ignominies, abuses, and injustices, as they have been subjected to in the past. By way of illustration, he pointed out a particular case, namely, said the spearker: "I know of a case where a white man broke into an Indian home at night by forcing a window in an endeavor to milest an Indian Maiden. It happened that a relative, a husky man, of the girl was present. During the fistic encounter, the intruder, after receiving a few well deserved blows, was ousted through the windw by which he had entered. The Indian man went to the local news office the next morning to bring the incdent as a news item for the day. The editior replied, 'We cannot print that item, the man is a prominent business man, it will ruin his business.' It is alright," continued the pseaker "for Indian people to be molested in various shape and form by so-called 'respectable citizens; of a different race. There is no need however for the like to continue."

    Asst. Chief Paul AGosa arose to exhort the officers to take interest in their respective offices, and pointed out the necessity of the Indians to band together. He further expressed appreciation in the name of the association for the valuable help that Rev. Fr. Aubert, O. F. M. was giving the organization by the unselfish sacrifices of his time and the advantage of his superior education. He also stressed the point that the said missionary had made it his duty to study the Indian situation in all its aspects.

    Paymaster Jonas Shawandase took the floor to show the need of the Indians to organize by making comparisons and references to various organizations of the white people, notably the various soldier organizations.

    Mr. Mike Blackman obtained leave to speak. He told the assembly that he was seeing thins in a different light and that he felt more certain now that the orgainization was worthy of whoe-hearted endorsement. A few misunderstandings were satisfactorily explained to him and he vacated the floor contented.

    Asst. Chief Paul Agosa then ordered the printing of leaflets explaining the purpose of the organization so that if distant Indians write in to the headquarters for information they could be accommodated. He like wise ordered the printing of copies of the Constitutions and by-laws. He furthermore ordered the making of a seal with which to stamp all official papers and orders. He enjoined upon counsellor Louis Miller, as artist of some note, to draw a design of an Indian chief in a war bonnet for the imprint of the seal. Upon request, Rev. Fr. Aubert, O. F. M., willing took upon himself the onus of having the necessary printing taken care of and the securing of the seal. With this business the meeting came to a close. The motion to adjourn was made by counsellor Louis Miller and seconded by Paymaster Jonas Shawandase.

    The temporary headquarters of the association are:

    Michigan Indian Defense Association, Alec Wassequam, Messenger Secy., Box No. 60, Northport, Mich.

    This address for the present is the same for the State and the Leelanau council headquarters. When more counties are organized and a State Council is elected the State Headquarters will be at such a location as is convenient for the organization.

    Signes

    Chief Sampson Pigeon (Absent)

    Asst. Chief Paul AGosa

    Messenger Alex Wassequam

    Chief's Paymaster, Jonas Shawandase, Northport

    Counsellors:

        James Cobb, Northport (Absent)

        George Antoine, Omena

        L. L. Miller, Peshabetown [sic]

        Charles C. Miller, Peshabetown [sic]















Copyright (c) 2023 Vicki Wilson



Tuesday, May 9, 2023

Rosa Blunt

Rosa was said to be born May 1862 in Janesville, Rock, Wisconsin, the daughter of Ambrose Blund and Minnie Laudoff.


Rosa with third husband Isaac Blackman and daughters Helen and Matilda.





Rosa married Peter Bekanishkang 7 Jan 1878. Peter was also used the name Ashadagwa.

Leelanau county record


St. Mary's church record - Eagletown (Peshawbestown)


Peter died by drowning on 3 Jun 1885 or 1886. 



2) married Louis Shomin 10 Jan 1887. Louis also used the name Saki. Louis was a widower with one living daughter, Lucy.

Leelanau county record


church record - Eagletown (Peshawbestown)



Louis was a civil war veteran, having served in Company K, 1st Michigan sharpshooters. He died on 15 Apr 1893. Daughter Mary was born after her father's death, baptised 1 Sep 1893 at St. Mary's Church in Provemont/Lake Leelanau.







3) married Isaac Blackman 4 Feb 1895

Leelanau county record


church record - Eagletown (Peshawbestown)




1884 list of families [Peter and Rosa # 46 and 47]



Original Durant Roll Field Notes






Michigan birth records - Leelanau county



Mt Pleasant School registers





Copyright (c) 2023 Vicki Wilson